By Wendy Murray
A few reflections:
(1) That Francis was once a fine looking guy, as steered via the author,was infrequently the case. we've got modern pix of Francis exhibiting differently in addition to descriptions of his contemporaries akin to Thomas of Celano;
(2) That Francis used to be a womanizer, back instructed by means of the writer, is uncertain. there is not any facts in any respect of this. In thirteenth Century Assisi, this kind of small city, it should were prohibitied until the writer is suggesting Francis visited homes of prostitution. there isn't any checklist of this in any respect. the writer is placing her twenty first Century inklings into the thirteenth Century;
(3) there is not any indication in any respect that Francis had any romantic feelings
toward Claire of Assisi. background is totally silent in this factor. the writer is true touching on Francis' and his love of Arthurian legends.
As an issue of heritage, the assumption of chivalric love prohibited sexual touch. woman Poverty was once simply that - a component of his mystical existence. And certainly the age distinction is suspect - Francis was once nearly 30 whilst he switched over to the paranormal existence - Claire turning 14 - 15;
(4) definite, Francis did visit battle. the writer says he used to be a "warrior."
Such a notice indicates a life-style that can not often painting the Francis of Assisi of ancient list. certain, he went to conflict yet we haven't any thought of what he did. He may have killed or he might have been nursing the wounded in his first conflict. we do not recognize. We do be aware of he used to be attempting to satisfy his father's aspirations while he armored as much as cross at the Cursades. This enterprise, we all know, used to be interrupted through a paranormal occasion for Francis. He became again and have become a knight of his Lord - the paranormal Christ who ultimately spoke to him at Daniano. was once he then a "failed knight?" as prompt by way of the writer. Francis suggestion differently. the matter the following seems to be the author's loss of non secular intuition which might make such occasions incomprehensible. If something should be acknowledged approximately Francis at this juncture is that he didn't stay as much as his father's needs - a failed son instead of a failed knight. the connection among Francis and his father is a gold mine that merits mental scrutiny - to make sure a Freudian could come to another end than a Jungian.
(5)The writer contends that he created friendship with the Muslims. hugely exagerated. Francis was once a medieval guy and probably notion as so much medieval Christians the idea of the hugely influential Saint Bernard of Clairvaux, the 1st preacher of the Crusades a century prior. Bernard acknowledged "to kill a Muslim isn't really to dedicate homocide." Francis faced the Sultan in the course of the Crusades. at the moment he justified the killing going as being valuable till the Muslims accredited the Gospel of Jesus Christ. On his go back from the Crusades he not just didn't hold forth opposed to the Crusades yet his Order, the Franciscans, have been ordered via the Pope to evangelise the Crusades. during this ability, they went from city to city to elevate males, cash and fabric for the Crusades. Had it no longer been for the Franciscans the Crusades couldn't have occurred in that century. No objections from the founder here;
There are many solid books on Saint Francis. this isn't one in every of them. the writer lacks the spirit of the age, the non secular intuition which could understand what the actors are facing. i'm sorry to claim this isn't solid historical past. it's sloppy background reflecting the emotions of the current into the prior. Of the potential 5 stars I remove 3 for wish of historical past yet provide it one superstar for the canopy and one famous person for the paper it's written on. Why punish the blameless no matter if inanimate?
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Additional resources for A Mended and Broken Heart: The Life and Love of Francis of Assisi
He was gravely ill. After having spent a year of living in squalor and exposure of the prison dungeon, Francis would spend another year at home recovering. The next two years began a prolonged heartbreaking period for Francis that is shrouded in mystery. However, there is general agreement on a few points. The first is that his experience with war, prison, and illness had a tempering effect on him. The second is that over the next few years this tempering ultimately led to his renunciation of family, his conversion to a literal appropriation of the teachings of Jesus as denoted in the Gospel, and allegiance to a life of poverty.
The lady was cherished as a poetic and personal inspiration, and no longer reduced to a disposable pawn in the manipulation of arranged marriages. The culture of knighthood, as glorified by the troubadour poets Francis emulated, elevated women as objects of love and duty whose favor was won only after the suitor (a knight) had courted her through vassalage—even if it meant personal and public shame. So the themes of Francis’ boyhood emerged. The fearless San Giorgio, the devoted San Rufino of Assisi, the faithful and romantic Lancelot—all manifested the ideals of medieval knighthood that shaped Francis’ dreams and would fire his imagination to the end of his days.
He wore satin and velvet and ran all over town commending his wares with a bow to the ladies or a lift of his cap to crusty old men. Were it anyone else, they might be provoked by such charms. But the young Francis, with his generous smile and his love songs in French, fired the affections of onlooking neighbors and stole the hearts of the ladies in town. His money sack was ever draining, spent on wine for the parties and tossing fistfuls to the poor. His parents replenished it constantly, and none blamed them.