By by Guo Xiaoting (Author), John Robert Shaw (Translator), Victoria Cass Ph.D. (Introduction)
Persist with the intense and hilarious adventures of a mad Zen Buddhist monk who rose from humble beginnings to develop into one among China's maximum folks heroes!
Ji Gong studied on the nice Ling Yin monastery, a major temple that also levels up the steep hills above Hangzhou, close to Shanghai. The Chan (Zen) Buddhist masters of the temple attempted to educate Ji Gong within the spartan practices in their sect, however the younger monk, following within the footsteps of alternative nice ne'er-do-wells, distinct himself mostly by way of getting expelled. He left the monastery, grew to become a wanderer with infrequently a formal piece of garments to put on, and completed nice renown—in seedy wine retailers and consuming establishments!
This might have been the place Ji Gong's tale ended. yet his unorthodox form of Buddhism quickly made him a hero for renowned storytellers of the music dynasty period. Audiences extremely joyful in stories the place the mad previous monk ignored—or even mocked—authority, defied good judgment, by no means overlooked the wine, but nonetheless controlled to save lots of the day. Ji Gong is still renowned in China even this day, the place he frequently seems because the clever outdated drunken idiot in videos and television indicates. In Adventures of the Mad Monk Ji Gong, you are going to learn how he has a rogue's knack for exposing the corrupt and legal whereas nonetheless pursuing the dual delights of enlightenment and intoxication. This literary vintage of a touring martial arts grasp, struggling with evil and righting wrongs, will entertain Western readers of every age!
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Extra info for Adventures of the Mad Monk Ji Gong: The Drunken Wisdom of China's Most Famous Chan Buddhist Monk
Though none of the characters is grand, all of them are armed with a pitch-perfect sense of probity. Even small gestures are governed by the sense of a refined doctrine. ”16 As with the rites (li) of fine society, this is the li of the counter-tradition, constituting a powerful bond, clan-like and rigorous. Shopkeepers, courtesans, and monks—denizens of Beijing—use the words “sister” and “brother” deliberately. ’”17 These kinship terms color the fabric of the novel; they signal bonds that, once made, are never broken.
From within, the monks came out to greet the couple. At the great hall they were offered tea. The master of the temple, old Abbot Gong, came himself to welcome them and took them to each place where they were to burn incense. Husband and wife first went to the imposing Hall of Treasures and prayed. They knelt to ask the immortal Buddha to bless them, saying, “As we renew the incense, teach us a thousand times ten thousand times that we may have a son. If Buddha, the founder, will manifest his spirit, we will make extensive repairs to an old temple and fashion a golden image.
Urged his wife. Her husband said, “Oh, my wife, it is wrong to say such words. How could I do such a stupid thing! My wife, you are only approaching forty. You can still give birth to sons or daughters. You and I will purify ourselves by fasting and bathing for three days and then go to the Guojing temple on Tiantai mountain, beyond Yongning village. There we will worship Buddha and beg for a son. ” “Very good,” said Wang Shi. Li Yuanwai selected a date, and with his wife riding in a cart while he rode a horse, they and their party of servants reached the foot of Tiantai mountain.